On Stupid White People and Ubuntu

So, last night at the Spur (two burgers for the price of one, and all) my husband and I are in the middle of an enthralling married people conversation about what screens to put up on the sides of our new deck when a good-looking young black guy in an expensive shirt comes over and sits down at our table. We look up in surprise and say hello and he says hello back. ‘How are you doing?’ I ask him. He says, ‘I’ve seen better days.’ I think (being a stupid white South African with no conception of Ubuntu) ‘oh no – here it comes. He lost his job and his wallet was stolen and he just needs R20 to get home. Or worse – he ordered the full size portion of ribs and now he wants us to pay.’ I wait. He says, ‘my friends are late.’ I say (with no small measure of relief), ‘ja, that’s Capetonians for you.’ He laughs, takes out his new Samsung and checks his facebook updates, while we self-consciously resume our conversation until it’s time to go.

And it was one of those weird South African moments which illustrate how little understanding we have of one another’s cultures and ways. For we whiteys, joining someone else’s table would be unthinkable unless it was preceded by an explanation: ‘my friends are late and there aren’t any empty tables. Would you mind if I joined you for a while?’ Clearly, for him, such an explanation was unnecessary. Of course he can join us. He is a human being and we are human beings. And I was mortified with shame at having assumed what I did. But that’s how little we ‘get’ each other. And it reminded me of an incident a few years back when our nanny and cleaner (yes, the now infamous Nosipho) invited us to attend her birthday party on a Sunday afternoon in Khayelitsha. While we white folk know very well where Khayelitsha is because we drive past it en route to the winelands (irony intended) I honestly couldn’t think of one single white person who had ever been there.

So, I asked around: ‘have you ever been to Khayelitsha, and is it okay for four blonde chicks to go visiting a friend on a Sunday?’ The resounding response from white people was no, and don’t be mad, while black people ummed and aahed and said it’s probably okay if you know where you’re going, but don’t get lost. Don’t get lost? I get lost in the city bowl. Anyhow. I knew that it meant the world to Nosipho that we showed up on her special day and that she had already told all her buddies we’d be coming, so on that given Sunday I piled myself, my mom and my two little girls into our Toyota Tazz and off we went. You can imagine what we looked like with our deer-in-the-headlight eyes crawling along narrow, dusty roads with not a street sign in sight behind groups of (what I imagined to be) tsotsis who turned around slowly and watched us as we passed. In my mind we were already newspaper headlines when we pulled up at a Spaza shop and phoned Nosipho to come rescue us.

We were actually closer than we thought, and her grandson appeared and showed us the way to her house. It was already full to capacity with friends and neighbours, some of whom had come to see the crazy madams for themselves. It was an extraordinary afternoon, and one I will never forget. As Nosipho was a hardened feminist and had less than no time for the men of the world, the house was filled with women of all ages, dressed to the nines for the party of the year. Not being Xhosa speakers, we were handicapped and could only contribute so much to the conversations, but we were received with grace, respect and wholehearted acceptance as we joined the table and partook of a feast of fried chicken and stewed meat and salads and drinks followed by every dessert imaginable.

And the women sang, song after song, their voices rising up in perfect harmony – proud women, poor women who had seen heartache and suffering beyond our wildest imaginings. They sang their pain, their tragedies and their hope while we sat there, stupefied, trying to fight back our tears. Being Women’s Day, the 9th of August, that place we found ourselves on a sunny Sunday afternoon somewhere in a South African township couldn’t have been more fitting. And another thing that amazed us was the gifts. Some of these women hadn’t worked for a long time and relied on the handouts of neighbours for their survival, yet the generosity of what they gave to Nosipho – Woolworths vouchers worth R500, expensive towels and linen, imported beauty products – made us feel ashamed of the relative cheapness of what we, the rich ones, had bought for her.

And then, as the afternoon started to wind down, we were taken on a tour of the neighbourhood. Her friends wanted to show us the homes of which they were so proud. There must have been thirty people, at least, forming a procession up the road being followed by children, curious hangers-on and stray dogs. And then, once we had seen the houses of her guests, we started on the other houses. Nosipho didn’t even knock, just marched straight in, followed by her entourage. People were cooking, watching soccer, taking a nap, and they all got up, said their greetings and offered us something to drink or eat. Nobody seemed annoyed or put out in the slightest. And I thought to myself, imagine this in Clifton or Camps Bay – a troop of people letting themselves into other people’s homes and being received warmly and offered tea.

It was an amazing day and it taught me a thing or two and I wish we did stuff like that more – moved out of our comfort zones and tried to understand the different people who make up this country. Because until we do we’re going to be stuck and never move on from the past. As we drove home towards Table Mountain with the sun in our eyes I felt nothing but gratitude for that experience, and for the gift of being a South African and the opportunities for growth and learning that this astonishing country presents. If only we would be better at taking them.